Obamaspeak

[GregM]

Larry Elder has a rip at Barak Hussein Obama. It's like John Kerry, version 2.1 :

Thank you very much. It's great to be here.

You know, the definition of insanity is doing the same thing over again and expecting a different result. We are going to do things differently and expect a different result. And if we don't do things differently, well, the results we get, well, they'll be the results we deserve. Thank you.

We deserve better results, and that, ladies and gentlemen, is why I'm running for the presidency of the United States of America. If you want the same results done in a different way, then you're going to get the same results, only achieved differently.

If, however, you want different results with a different way, but not done the same way, without the same results, but with new results in a new way, while ensuring the new results are much more new than the old results we've had the old way, then I'm sure you'll agree with me that we, ladies and gentlemen, must work toward a different way, to achieve results in a different way than the way we used to achieve the results differently. Thank you.

Change is never easy. Change is hard. Some change is harder than others. And easy change is never as easy as hard change, if only because hard change is hard. Changing the easy to the hard is harder than changing the hard to the easy.

But if, ladies and gentlemen, you are looking for easy change done the hard way, then that hard change will not be easy, if only because change is hard, and harder change is much harder when it is hard than when it is easy. This is especially the case if you use the same way of changing results that ultimately result in change done the hard way. And that is why I am proposing hard change with a different approach that could ensure a different change than we've had in the past with the same approach only with different results with easy change than the hard change that we've had when change was, in fact, easy. Thank you very much.

We must have hope. Hope is what we must have. If you have no hope, then you are without it more than you would be if, indeed, you had hope. Without hope, there is only hopelessness. If you have hopelessness, then those without hope will never have hope because those who have it, do, and those who don't, don't.

And that is why I intend to hope that we may have more hope, so that those without hope can get it from those who do have hope. So the hopeful must share the hope with the hopeless to reduce the hopeless while uplifting the hopeful. And I certainly hope that we can all agree that hope alone without hoping for those without hope is, in fact, a recipe for further hopelessness. Thank you.

I ask you not to take a chance on me, but to take a chance on your own aspirations. And aspirations are nothing without inspiration. And with inspiration comes perspiration. So I ask you to aspire to perspire so that you may inspire. And with your inspiration, coupled with the aspirations of those who perspire, that perspiration will create further inspiration to which all of us can aspire. And those who inspire the most will perspire the most, only because their aspirations create the greatest inspirations. And it is a false choice to think you can have inspiration without perspiration.

So, if you can't stand the heat in the kitchen, better get yourself out, unless you're popping popcorn! Until you see the whites of their eyes, then, by god, don't you fire! I have but one life to give to my country, but I sure do regret it! We have nothing to fear, but fear itself, especially when fear fears us back! Ask not what you can do for your country, but what your country can do for you! Si, se puede! Pass the guacamole. Hold the pickles, hold the lettuce, special orders do not upset us. Boo-ya!

So to sum up, in conclusion, per se, so to speak, if you will, on the one hand, if not on the other, let me say this: Don't do drugs!

Thank you, and may God bless you, and may G-d bless America!

[Tabsr]

You summed up the Obama SERMON used at all his speeches. The next will add visiting the mountain top.

[BRIT_in_the_weeds]

Nah...........He has a dream!!

[JohninMinnesota]

I call him - Barack Hussein Obama bin blahbin

[wallcloud]

http://www.aim.org/aim-column/obamas-communist-mentor/

Obama’s Communist Mentor

AIM COLUMN | BY CLIFF KINCAID | FEBRUARY 18, 2008

Is “coalition politics” at work in Obama’s rise to power?

Photo by Joe Crimmings*

In his biography of Barack Obama, David Mendell writes about Obama's life as a "secret smoker" and how he "went to great lengths to conceal the habit." But what about Obama's secret political life? It turns out that Obama's childhood mentor, Frank Marshall Davis, was a communist.

In his books, Obama admits attending "socialist conferences" and coming into contact with Marxist literature. But he ridicules the charge of being a "hard-core academic Marxist," which was made by his colorful and outspoken 2004 U.S. Senate opponent, Republican Alan Keyes.

However, through Frank Marshall Davis, Obama had an admitted relationship with someone who was publicly identified as a member of the Communist Party USA (CPUSA). The record shows that Obama was in Hawaii from 1971-1979, where, at some point in time, he developed a close relationship, almost like a son, with Davis, listening to his "poetry" and getting advice on his career path. But Obama, in his book, Dreams From My Father, refers to him repeatedly as just "Frank."

The reason is apparent: Davis was a known communist who belonged to a party subservient to the Soviet Union. In fact, the 1951 report of the Commission on Subversive Activities to the Legislature of the Territory of Hawaii identified him as a CPUSA member. What's more, anti-communist congressional committees, including the House Un-American Activities Committee (HUAC), accused Davis of involvement in several communist-front organizations.

Trevor Loudon, a New Zealand-based libertarian activist, researcher and blogger, noted evidence that "Frank" was Frank Marshall Davis in a posting in March of 2007.

Obama's communist connection adds to mounting public concern about a candidate who has come out of virtually nowhere, with a brief U.S. Senate legislative record, to become the Democratic Party frontrunner for the U.S. presidency. In the latest Real Clear Politics poll average, Obama beats Republican John McCain by almost four percentage points.

AIM recently disclosed that Obama has well-documented socialist connections, which help explain why he sponsored a "Global Poverty Act" designed to send hundreds of billions of dollars of U.S. foreign aid to the rest of the world, in order to meet U.N. demands. The bill has passed the House and a Senate committee, and awaits full Senate action.

But the Communist Party connection through Davis is even more ominous. Decades ago, the CPUSA had tens of thousands of members, some of them covert agents who had penetrated the U.S. Government. It received secret subsidies from the old Soviet Union.

You won't find any of this discussed in the David Mendell book, Obama: From Promise to Power. It is typical of the superficial biographies of Obama now on the market. Secret smoking seems to be Obama's most controversial activity. At best, Mendell and the liberal media describe Obama as "left-leaning."

But you will find it briefly discussed, sort of, in Obama's own book, Dreams From My Father. He writes about "a poet named Frank," who visited them in Hawaii, read poetry, and was full of "hard-earned knowledge" and advice. Who was Frank? Obama only says that he had "some modest notoriety once," was "a contemporary of Richard Wright and Langston Hughes during his years in Chicago..." but was now "pushing eighty." He writes about "Frank and his old Black Power dashiki self" giving him advice before he left for Occidental College in 1979 at the age of 18.

This "Frank" is none other than Frank Marshall Davis, the black communist writer now considered by some to be in the same category of prominence as Maya Angelou and Alice Walker. In the summer/fall 2003 issue of African American Review, James A. Miller of George Washington University reviews a book by John Edgar Tidwell, a professor at the University of Kansas, about Davis's career, and notes, "In Davis's case, his political commitments led him to join the American Communist Party during the middle of World War II-even though he never publicly admitted his Party membership." Tidwell is an expert on the life and writings of Davis.

Is it possible that Obama did not know who Davis was when he wrote his book, Dreams From My Father, first published in 1995? That's not plausible since Obama refers to him as a contemporary of Richard Wright and Langston Hughes and says he saw a book of his black poetry.

The communists knew who "Frank" was, and they know who Obama is. In fact, one academic who travels in communist circles understands the significance of the Davis-Obama relationship.

Professor Gerald Horne, a contributing editor of the Communist Party journal Political Affairs, talked about it during a speech last March at the reception of the Communist Party USA archives at the Tamiment Library at New York University. The remarks are posted online under the headline, "Rethinking the History and Future of the Communist Party."

Horne, a history professor at the University of Houston, noted that Davis, who moved to Honolulu from Kansas in 1948 "at the suggestion of his good friend Paul Robeson," came into contact with Barack Obama and his family and became the young man's mentor, influencing Obama's sense of identity and career moves. Robeson, of course, was the well-known black actor and singer who served as a member of the CPUSA and apologist for the old Soviet Union. Davis had known Robeson from his time in Chicago.

As Horne describes it, Davis "befriended" a "Euro-American family" that had "migrated to Honolulu from Kansas and a young woman from this family eventually had a child with a young student from Kenya East Africa who goes by the name of Barack Obama, who retracing the steps of Davis eventually decamped to Chicago."

It was in Chicago that Obama became a "community organizer" and came into contact with more far-left political forces, including the Democratic Socialists of America, which maintains close ties to European socialist groups and parties through the Socialist International (SI), and two former members of the Students for a Democratic Society (SDS), William Ayers and Carl Davidson.

The SDS laid siege to college campuses across America in the 1960s, mostly in order to protest the Vietnam War, and spawned the terrorist Weather Underground organization. Ayers was a member of the terrorist group and turned himself in to authorities in 1981. He is now a college professor and served with Obama on the board of the Woods Fund of Chicago. Davidson is now a figure in the Committees of Correspondence for Democracy and Socialism, an offshoot of the old Moscow-controlled CPUSA, and helped organize the 2002 rally where Obama came out against the Iraq War.

Both communism and socialism trace their roots to Karl Marx, co-author of the Communist Manifesto, who endorsed the first meeting of the Socialist International, then called the "First International." According to Pierre Mauroy, president of the SI from 1992-1996, "It was he [Marx] who formally launched it, gave the inaugural address and devised its structure..."

Apparently unaware that Davis had been publicly named as a CPUSA member, Horne said only that Davis "was certainly in the orbit of the CP [Communist Party]-if not a member..."

In addition to Tidwell's book, Black Moods: Collected Poems of Frank Marshall Davis, confirming Davis's Communist Party membership, another book, The New Red Negro: The Literary Left and African American Poetry, 1930-1946, names Davis as one of several black poets who continued to publish in CPUSA-supported publications after the 1939 Hitler-Stalin non-aggression pact. The author, James Edward Smethurst, associate professor of Afro-American studies at the University of Massachusetts-Amherst, says that Davis, however, would later claim that he was "deeply troubled" by the pact.

While blacks such as Richard Wright left the CPUSA, it is not clear if or when Davis ever left the party.

However, Obama writes in Dreams From My Father that he saw "Frank" only a few days before he left Hawaii for college, and that Davis seemed just as radical as ever. Davis called college "An advanced degree in compromise" and warned Obama not to forget his "people" and not to "start believing what they tell you about equal opportunity and the American way and all that ****." Davis also complained about foot problems, the result of "trying to force African feet into European shoes," Obama wrote.

For his part, Horne says that Obama's giving of credit to Davis will be important in history. "At some point in the future, a teacher will add to her syllabus Barack's memoir and instruct her students to read it alongside Frank Marshall Davis' equally affecting memoir, Living the Blues and when that day comes, I'm sure a future student will not only examine critically the Frankenstein monsters that US imperialism created in order to subdue Communist parties but will also be moved to come to this historic and wonderful archive in order to gain insight on what has befallen this complex and intriguing planet on which we reside," he said.

Dr. Kathryn Takara, a professor of Interdisciplinary Studies at the University of Hawaii at Manoa who also confirms that Davis is the "Frank" in Obama's book, did her dissertation on Davis and spent much time with him between 1972 until he passed away in 1987.

In an analysis posted online, she notes that Davis, who was a columnist for the Honolulu Record, brought "an acute sense of race relations and class struggle throughout America and the world" and that he openly discussed subjects such as American imperialism, colonialism and exploitation. She described him as a "socialist realist" who attacked the work of the House Un-American Activities Committee.

Davis, in his own writings, had said that Robeson and Harry Bridges, the head of the International Longshore and Warehouse Union (ILWU) and a secret member of the CPUSA, had suggested that he take a job as a columnist with the Honolulu Record "and see if I could do something for them." The ILWU was organizing workers there and Robeson's contacts were "passed on" to Davis, Takara writes.

Takara says that Davis "espoused freedom, radicalism, solidarity, labor unions, due process, peace, affirmative action, civil rights, Negro History week, and true Democracy to fight imperialism, colonialism, and white supremacy. He urged coalition politics."

Is "coalition politics" at work in Obama's rise to power?

Trevor Loudon, the New Zealand-based blogger who has been analyzing the political forces behind Obama and specializes in studying the impact of Marxist and leftist political organizations, notes that Frank Chapman, a CPUSA supporter, has written a letter to the party newspaper hailing the Illinois senator's victory in the Iowa caucuses.

"Obama's victory was more than a progressive move; it was a dialectical leap ushering in a qualitatively new era of struggle," Chapman wrote. "Marx once compared revolutionary struggle with the work of the mole, who sometimes burrows so far beneath the ground that he leaves no trace of his movement on the surface. This is the old revolutionary ‘mole,' not only showing his traces on the surface but also breaking through."

Let's challenge the liberal media to report on this. Will they have the honesty and integrity to do so?

[GregM]

Obama is also very popular with Louis Farrakhan, prominent racist and Nation of Islam demagogue:

Obama's truthiness about Farrakhan
By Diana West

http://www.JewishWorldReview.com | Transfixed by the two-candidate "horse race," maybe we didn't focus precisely on what happened in the home stretch of the last Democratic debate when Barack Obama tried to pick and nuance his way through a straight-ahead question from MSNBC's Tim Russert.

Q: Do you accept the support of Louis Farrakhan?

The question arose because the longtime racist and anti-Semitic leader of the racist and anti-Semitic Nation of Islam had delivered a two-hour speech devoted mainly to praising Obama's candidacy.

Here is Obama's answer: "You know, I have been very clear in my denunciation of Minister Farrakhan's anti-Semitic comments. I think they are unacceptable and reprehensible. I did not solicit this support. He expressed pride in an African-American who seems to be bringing the country together. I obviously can't censor him, but it is not support that I sought. And we're not doing anything, I assure you, formally or informally, with Minister Farrakhan."

"Minister" Farrakhan? The honorific seems unduly deferential applied to a demagogue who, just to recall a few pearls of his noxiousness, has labeled Judaism a "gutter religion," said "the white man" is "the anti-Christ," and suggested the post-Katrina failure of the New Orleans levees was a "white" plot to flood "black" neighborhoods. But what is most important here is to note Obama's failure to take a stand on Farrakhan support: "I obviously can't censor him" — whether Obama could censor him wasn't the question — "but it is not support I sought."

Kind of tepid, no? Russert tried again.

Q: Do you reject his support?

Here is Obama's second answer. "Well, Tim, you know, I can't say to somebody that he can't say that he thinks I'm a good guy." (This, of course, was just another way of saying Obama couldn't censor Farrakhan.) The presidential candidate continued: "You know, I — you know, I — I have been very clear in my denunciations of him and his past statements, and I think that indicates to the American people what my stance is on those comments."

Again, Russert hadn't asked Obama about "his stance" on "those comments." The question was about Farrakhan as a package deal. Did Obama accept his support? Did Obama reject his support?

So far, no answer. And this was incredible. Before a national audience, Obama, whose very candidacy has come to symbolize a promise of "post-racial" "unity" in America, failed to reject the support of arguably the most racist and divisive figure in America. Russert tried another tack, this time raising the ties between Farrakhan and Obama's pastor, the Rev. Jeremiah A. Wright Jr. of Chicago's Trinity United Church. Russert noted that Wright, whom Obama has called his "spiritual mentor" and "sounding board," has not only traveled with Farrakhan to visit Moammar Gadhafi in Libya — some junket. Wright has also said that Farrakhan "epitomized greatness." Just last year, Wright's church, known for a creed aptly described as black separatist, bestowed on Farrakhan the Rev. Dr. Jeremiah A. Wright Jr. Lifetime Achievement Trumpeteer award.

Does the Farrakhan-Wright relationship explain the reason Obama appeared unwilling to denounce Farrakhan altogether — not just his more notorious statements? Alas, such a question remained unasked. Obama launched into a lengthy discussion about Israel's security ("sacrosanct"), the civil rights movement, even Dr. Martin Luther King Jr.'s birthday, without mentioning Farrakhan or Wright again.

None of which escaped his opponent's notice. "I just want to add something here," Hillary Clinton said. She explained that under similar circumstances during her first Senate race in New York she had repudiated the support of a political party she described as anti-Semitic. "I rejected it," Clinton said in one of her genuinely better debating points. "I said that it would not be anything I would be comfortable with ... I have no doubt that everything that Barack just said is absolutely sincere. But I just think, we've got to be even stronger."

Clearly, Obama had to say something stronger. So he did: "Tim, I have to say I don't see a difference between denouncing and rejecting. ... But if the word `reject' Sen. Clinton feels is stronger than the word `denounce,' then I'm happy to concede the point, and I would reject and denounce."

One could ask, Reject what? Denounce what? But the more interesting question is why was it so hard for Senator Post-Racial Unity to reject Minister Racism and Divisiveness?

[Aceq2jot]

Obama is also very popular with Louis Farrakhan, prominent racist and Nation of Islam demagogue:

Obama's truthiness about Farrakhan
By Diana West

http://www.JewishWorldReview.com

Some how i dont feel that that the source of that article is unbiased by any means

[Old Dude]

Obama is also very popular with Louis Farrakhan, prominent racist and Nation of Islam demagogue:

Obama's truthiness about Farrakhan
By Diana West

http://www.JewishWorldReview.com

Some how i dont feel that that the source of that article is unbiased by any means

Ya think?????????????

[GregM]

You bet it's biased.

Biased against anti-Semitism, anti-Zionism, and anti-Americanism.

Biased against Wahabbis, Hamas, and Hezbollah.

Biased against playing the race card, the gender card, and the poverty card.

But then, I like that sort of thing because I'm biased.